I've had a lot of thoughts inspired by the recent Arcane Series threads.. so many in fact that I thought the most organized way to share them would be in a new thread! So here it is :3
I found my Ti doing what it does and deducing from first principles in order to understand precisely why the myths of the functions exist as they do and what the functions are. This is my own attempt to clarify what @auburn described of the function myths.. surely I'll be repeating a lot of what has already been said here on the forum and in the book I apologize if none of this useful or interesting!
/Fe-disclaimer
EDIT: This thread was split to focus on Te/Fi and Ti/Fe separately. The Fe/Ti discussion can be found here.
These ideas may clarify an important point about Fe/Ti vs Te/Fi.
I noticed the Fe Hero tries to attain a sort of raw agency or power-in-the-abstract that can be used for freely chosen personal acts of meaning creation. The Star Game is a really pure example of that, but all the Fe Hero situations seem to sort of work that way.
I don't think Te works this way at all, and the Myth of the King for Te in Part 2 may overemphasize the role of Edar as a powerful individual making decisions from the big chair.
Edar's keen awareness of practical constraints and mechanical consequences means that the Fe Hero's style of raw agency cannot exist. The King is really a servant of impersonal order, and he acts with power only because he acts in accordance with the way the world works. The King serves the kingdom or else stops being King of anything. The CEO serves the company or else is driven out of business. I'd almost rather call it The Myth of Order or The Myth of the Copybook headings (relevant poem here: www.kiplingsociety.co.uk/poems_copybook.htm).
Meditations on Moloch explores the idea that the Te order of things might be inherently hostile to Fi values in the long run. This is not anxiety about the existence or definition of meaning, but rather its preservation in the face of an impersonal order that follows totally different rules. In the Fe/Ti version of things, a great Hero might arise to overturn these negative trends in the world, but in the Te/Fi version, acting against the impersonal order necessarily means that you do not act effectively.
Cold, inexorable machinery swallowing up precious souls is a very Fi /Te sort of nightmare. An unbalanced Edin may deny the Te impersonal order or consider it evil to use it for any purpose. An unbalanced Edar may declare service of the natural machinery to be the only good. To develop both requires compromise, acting within Edar so as to protect a home for Edin.
Cold, inexorable machinery swallowing up precious souls is a very Fi /Te sort of nightmare. An unbalanced Edin may deny the Te impersonal order or consider it evil to use it for any purpose. An unbalanced Edar may declare service of the natural machinery to be the only good. To develop both requires compromise, acting within Edar so as to protect a home for Edin.
Right, precisely. I wrote something similar about unconscious Te:
"You experience an oppressive relationship with the machinery and systems of life, which grate against your nature and forces a level of submission and conformity you feel is suffocating. You believe imposed systemic order is overall toxic to human wellbeing. You may have anarchic tendencies, and feel humans ought to live with one another not through mutual exploitation but through love and compassion."
The oppressive State. The machinery of the world. The Govern-ment.
Right. Aler is not the builder-of-the-state. And you're entirely right in saying the King has to abide by certain real-world protocols and is therefore subject to the economics and realities that keep the kingdom running. The passion of Aler seems more diehard and independent by comparison, so Aler is less constrained by logistical parameters in that way. Yet I think Edar still fits appropriately into the divine myth of ascension... right alongside Aler. If you think about it, it's our technology and economic prosperity which will lead us (and has lead us aleady) into ascension. Edar has build for us our skyscrapers, our vehicles, our planes, our rockets. It's a different form of divinity; one of indefinite logistical agency. We climb higher up the tower of Babel through the force of our machinery, inventions and engineering. Te does have a dopaminergic motivator, I believe, as I can see evident in many Te-lead samples. It's not just about security and stability, it's about attaining power/control and heights through meritocratic success.
I actually found the Gods of the Copybook Headings perfectly fit the Senex, in concept. There's a lot of that caution/paranoia that comes with Pi, and heeding precedent. Also, historybooks/copybooks are the domain of Pi. But I did sense the logos in it too, so I got a sort of Si+Te hybrid out of it. Or Si+Te as looked at by a fantastical Ne+Fi. If Edar was the God of the Copybook Headings, it would not give us the technological progress it has. It would remain cautious and steady. Informative but ultimately not dynamic. I think I'd actually liken Edar to the Gods of the Market Place. While Min is steady, sturdy, and tortoise-like, Edar is actually quite dynamic (Je) and has a proactive libido (E) rather than a passive one (I).
Moloch, I do see as a description of Edar very clearly. Thank you so much for sharing that.. it's got me chewing on several things. Thoughts might congeal later, but for now I'll stop highjacking this thread.
Oh right, makes sense that Copybook has a very Pi skew, with Edar's default Je orientation relating more to active and goal-oriented behavior.
-----------
Also, this hypertext book meaningness.com/ seems to fit very closely into the Fe/Ti dynamic above. It did not completely make sense before seeing this stuff here. The book examines views on meaning as a tension between eternalism (belief in fixed inherent external meaning) and nihilism. It argues that each is deeply unsatisfactory and tries to develop a flexible, participatory alternative.
Gomux - Elaborating more on the Te/Fi spiritual narrative. I can think of at least two highly successful modern myths that carry that motif -- both by TeSi. James Cameron and J.R.R. Tolkien
When Cameron is asked in interviews where this whole movie came from, his reply is always quite interesting - he describes it as coming out of himself almost 100%. It's not based on a novel or tale, but something emergent from him; as a story he's slowly built in his head throughout the years. As evident now, with his decade long immersion into solitude to complete a Quintilogy of Avatar... it is nothing less than his Magnum Opus. It sits very deeply for him, in ways that his other successes didn't. The theme of Avatar is very much nature/Gaia vs Machines and Capitalism. Neytiri is, like Pocahontas, at once an Anima figure as well as Edin spirit. And the Na'vi people are deeply connected to the emotional register (in this case, named Eywa, the Great Mother).
Tolkien held similar antatognistic attitudes towards Edar's energies, most notably:
"Treebeard describes Saruman as having "a mind of metal and wheels".[36] Evil in The Lord of the Rings tends to be associated with machinery, whereas good is usually associated with nature. Both Saruman's stronghold of Isengard and his altered Shire demonstrate the negative effects of industrialization and Isengard is overthrown when the forests, in the shape of the Ents, literally rise against it.[28] Patrick Curry says Tolkien is "hostile to industrialism", linking this to the widespread urban development that took place in the West Midlands where Tolkien grew up in the first decades of the 20th century. He identifies Saruman as one of the key examples given in the book of the evil effects of industrialization, and by extension imperialism.[37] "
Furthermore, I suspect Tolkien's Teleri elves are an analogous group to the Na'vi. Poised, Ji, and connected to nature (and stars). It's also worth noting that Frodo, the main protagonist, doesn't have to fight -- as Fe heros often do -- against a literal enemy. That's done by other characters. Instead, Frodo is described as being pure of heart, and surprisingly resistant to the Ring's corruption. Gollum, on the other hand, represents the corrupted soul.
Frodo vs Gollum, as a literary duo, is a different motif than Smith vs Neo or Naruto vs Sasuke. Being far less about triumph, evolution and one-upmanship, Frodo's struggle is that of keeping his heart Pure. Keeping his Compass (Fi) pointed at true north. Gollum (effectively a goblin/fairy) is a type of creature who he has sympathy for, because it represents what he could be as well. And in this we also see Fi's empathetic projection.
--
Perhaps these two artists can illuminate us into what lies at the core of the Edan narrative. As it still eludes me.
I don't have this function pairing, thus my explanation of it prolly isn't going to be as accurate as that of Ti/Fe. My thought is that perhaps I can provide a basis for further refinement by you guys that do have Te/Fi ^^ Some great discussion so far, btw Gomux and Auburn
"I am consciousness striving to organize Existence.. I will Control it."
I am the Supreme Organizer of my reality. I will dictate the best place and function for all things, developing strategies for efficiency with the resources available. Efficiency - the external manifestation of alignment to Correctness - is my Highest Aim. Efficiency is Power; Agency, the ability to Move the World in Accordance with One's Will. With this Power, I quell chaos so that the infrastructure of Life may be preserved.
-- Te is essentially pure Logos; logistical thought and agency. This is my own speculation - although it may have been expressed by others elsewhere - but I think that the mechanism of logical thought likely arose as an adaptation in humans in order that we might better utilize the resources in our environment. This may indicate some period of difficulty during our evolutionary path, where those who could take control over their environment in order to organize methodologies and/or infrastructure were most likely to survive. The notion of control or power is very related to logos in general, with both Te and Ti the impetus seems to be about seeing the truth of reality, ultimately in order to meet it in the most adaptive way possible.
Fi: Internal Life-force - Sentiment; the Interpreter of Meaning in context of Right/Wrong
"I am life Existing.. I am Caught Up in it."
I Am. And my Existence, the existence of the Living, is what matters. Life is the Supreme Meaning, what is Right by Life is what should be done, and I align myself to this truth. Each should be allowed Existence, Each is one part of the sacred reality of Life, their expression a note in Gaia's choir. And Each should be preserved, their living self respected and exalted as precious.
-- As far as I can tell, the myth of Edin is the abstraction of the most basic and general instinct; the impulse for self-preservation. The emotional register interprets the experience of the body/self as the encompassing factor, that which brings about all other experience and meaning, and so the existence of the living self is seen as most vital. The fact of empathy - especially the existence of the sympathetic nervous system and its egoless, undifferentiated notion of connection to all else - is also something likely factored into the experience of the emotional register. This subliminal notion may be what extends the myth of Edin beyond the self to consider all life as worthy of existence and respect. We see indications of this level of the myth, where all life is connected in a sacred web by mystical energy. Auburn , your post about James Cameron and the Avatar movie is a perfect example of this, as is Bjork's The Gate ^above.
I too don't know the inside-out experience of Fi/Te.. but the above video feels like it really captures something essential.
Like Ale, variations exist in the relationships that might form between Fi and Te. I see this video as one extreme variation of this duality -- how its tension can manifest -- tied to the aforementioned Cameron narrative: as protagonist Fi > tyrannical Te. Fi's Life squelched by Te's Order. (but it also has a few other myths embedded into it. good vs evil. life vs death. transcendence. it's very multi-layered... which good stories often have)
The symbolism of this video is so profound, and at the end (i won't spoil it) I see Fi emerge from out of this over-regulated (Organized) nightmare. It seems to me what an ego-fixed Fi's myth would be like, with repressed Te. Actually, I have known an FiNe or two that hold this sort of view/narrative and a demonetization of the pharmaceutical industry, military–industrial complex, etc.
ps. I've also known Fe/Ti users to dislike the order of the industrialized world too (myself included), but it's never quite as acutely felt and/or not quite in this particular sort of narrative. Fe is antagonistic to Te in its own way, though. As the two disagree on 'how to rule', per se. anyway, i don't really know much about this but figured it might ignite conversations/ideas. ^^
ps. I've also known Fe/Ti users to dislike the order of the industrialized world too (myself included), but it's never quite as acutely felt and/or not quite in this particular sort of narrative. Fe is antagonistic to Te in its own way, though. As the two disagree on 'how to rule', per se. anyway, i don't really know much about this but figured it might ignite conversations/ideas. ^^
$0.02
That Fe-Te antagonism, could it be what's up with new calls for a President Winfrey in 2022? If Trumpism is a modern manifestation of Edar, what of the new Oprah'ism? Is that the cultural hunger for the "hero" after running into an unpleasant experience with the King/CEO?
“If every tiny flower wanted to be a rose, spring would lose its loveliness.”
Sometimes I think that it is almost too easy right now to view Te as villainous and Fe (or Fi, as Te's polar) to supply the answers to everything that negative Te is associated with.
All of these functions have innate Levels of Development/Health ranging from heroic to (self) destructive. Each function should not be stereotyped as having one Level of Health, as that is a very reductionistic way of viewing the functions. In fact, I almost think that we (at the very least) kinda need to have two versions of each function's myth (a heroic and a self-destructive version) in a manner that provides a level of choice for each individual in terms of whether to go down a path of light (per function) or a path of darkness.
Last Edit: Jan 12, 2018 19:54:05 GMT -5 by mikesilb
I think partly you're coming up against the bias of this online demographic. ^^ Which is, to some degree, a projection and demonization. You could also call it an ungratefulness. It's easy to criticize the negatives in something.
Speaking just for myself (as dispassionately (about my biases) as i can), I've held an antagonistic relationship all my life to labor/production, responsibility and 'work' in general. It is not a rational thing. And it goes beyond laziness. What it means to have repressed Je is... you see it as a life-sapping force. To 'slave away' your precious life and spiritual energy.
So working at a 9-5 will feel like a prison, even if you initially liked it. This is what von Franz calls the problem of the Puer Aeternus. This passage in particular hits home for me:
Part of the frustrated energy reviser types will feel against Je-heaviness is due to this archetypal relationship. Especially if Je types have condemned them over the course of their life for their incompetence.
Indeed, the moral character of the Puer is:
Impulsive Imprudent Ignorant/Naive Young Impetuous
Whereas, the positive aspect of Je's moral character is:
The archetypal relationship the puer has to the king is that of a child to a parent/adult. In the worst case it's one of 'acting out' against the 'Man' for the sake of refusing any sort of (self) control. Everything in life that demands a consideration of the 'necessary' -- is a hindrance to what 'could be'. The simplicity of life being robbed by responsibility -- the loss of playful exploration -- is eternally jarring.
I think a more unbiased and level-headed evaluation of some of the gifts Je (Te in particular) has given us can be summed up in videos like:
Still, I mention this because, this won't be the first or last time Te or any other function will be demonized. Nor do I wish to take the Political Correct approach of... cancelling out and discouraging this bias. Repression is not a good thing. Te systems have caused legitimate pain/suffering to many people's lives, which deserve honest acknowledgement. But they've also caused us to develop into a golden age of progress/innovation unlike we've ever seen. So much security we take for granted!
Maybe if members here can understand their biases, myself included, we can work to grow as people in the areas that are hardest for us to operate in. o,o
My personal opinion is that all functions have a dark side, yea. Fe can be very dark and suffocating with its social control too. I look forward to discussions maturing over time about the two sides of each process.
mikesilb - I totally agree with having a light and dark description of each function myth! A few of us were having a discussion on discord about the two sides of Ne and it seemed like most of us agreed that the present description of Mer is too positive/innocent. The myth of a function relates strongly with the overall disposition of an individual, so naturally a dark/disillusioned perspective will effect how one's own energies and narrative are perceived.
I hope my description of Edar's myth doesn't make Te out to be malevolent The way I perceive Te is as pure logos, which by its nature would be emotionally neutral, although also biased toward a constructive aim. Of course, as you say, every function has a 'dark side' whereby it becomes imbalanced in its own vector and therefore manifests too extremely and at the expense of its dual aspect. But Te in itself is no more (maybe less?) prone toward depreciation of life (F) than Ti. I think the imbalanced versions of the ethical functions tend to demonize logos, and so Te - being the extroverted and therefore visible form of logos - gets depicted as a tyrannical character due to the irrationally extreme view of Fi/Fe. But the king, or state/infrastructure also represents the light side of the Father archetype; the caretaker who protects and provides. Fe can also be controlling and tyrannical, but also care-taking, more along the lines of the Mother archetype. If Te is Father, Fe is Mother, but both play a parental role in the psyche and in society.
EDIT: started writing this b4 seeing Auburn's post - sorry if my points are redundant
Sometimes I think that it is almost too easy right now to view Te as villainous and Fe (or Fi, as Te's polar) to supply the answers to everything that negative Te is associated with.
All of these functions have innate Levels of Development/Health ranging from heroic to (self) destructive. Each function should not be stereotyped as having one Level of Health, as that is a very reductionistic way of viewing the functions. In fact, I almost think that we (at the very least) kinda need to have two versions of each function's myth (a heroic and a self-destructive version) in a manner that provides a level of choice for each individual in terms of whether to go down a path of light (per function) or a path of darkness.
I didn't mean to stereotype Te as inherently negative. The wave that has seen Trump's rise to power has been "typed" on this board as a cultural manifestation/the influence of the Edar myth on the collective consciousness. Someone said its modern manifestation is the CEO or the American dream. Now, assuming this is true, Trump's presidency having ridden on the wave of the rise of this "spirit", has been a negative experience. That has more to do with Trump himself, the anatagonistic polarised politics of modern US and other things. It is not the Edar myth itself but situational. What I'm playfully suggesting, is that after this jarring experience, those who demonize Trumpism may themselves be under the influence of the rising of another myth, the Fe hero. That doesn't mean Fe would do better or that a healthy version of Te with the right amount of acceptance/respect from the media wouldn't be amazing.
The West's success vis-a-vis all other cultures/civilizations in so many areas can be credited to the disproportionate influence of Te in the culture, IMO. So, no. To the contrary, Te is what I lack and have always desired to have (some good portion, enough to get things done that I want done). I am envious of individuals who have it even as I incessantly complain about having to navigate its systems.
“If every tiny flower wanted to be a rose, spring would lose its loveliness.”
Nor do I wish to take the Political Correct approach of... cancelling out and discouraging this bias. Repression is not a good thing..............My personal opinion is that all functions have a dark side, yea. Fe can be very dark and suffocating with its social control too.
Indeed. Can we say that extreme PC "social control" is itself a negative form Fe "parenting"? In fact, Trumpism was in large part a rejection of PC culture which is increasingly stifling even at Universities.
“If every tiny flower wanted to be a rose, spring would lose its loveliness.”
This is all an expression of what Jung called enantiodromia. An extreme produces the other extreme; the pendulum swings.
PC culture is a sort of adaptive Fe maneuver (seelie Fi to a lesser extent). It is indeed Maternal, in that negative and suffocating way. The over-protective mother (also known as the dark mother, or devouring mother). Jordan Peterson's discussion on the subject is great.
Forgive me for derailing the thread, Alerith , but while we are on the subject of the negative sides of all the functions, including the other six, what about the negative manifestations of their corresponding myths on the cultural/collective scale, similar to Trumpism and PC culture? I'm particularly wondering about the introverted functions. Can these influence culture in the same way as Je myths? Or does the fact of introversion keep them from showing up in the governance play pen? In other words, I can see how even Pe myths can be responsible for a cultural movement, but I am wondering if Ji/Pi myths can create these huge cultural shifts as well.
By the way, it is perhaps not a coincidence that PC culture's more extreme manifestation began during the reign of Fe messiah/hero Barrack Obama. I do remember his own rise to the presidency was also "unusual" in that "possessed" archetypal sense on a cultural/collective level, not just in the US but all over the globe.