Mer: The Myth of the Puer Aeternus
Dec 29, 2017 19:51:41 GMT -5 by Auburn
Alerith, mystery, and 1 more like this
Post by Auburn on Dec 29, 2017 19:51:41 GMT -5
Following in line with the reasoning behind my articulation of Vin as the spiritual experience of Ni, this thread is to elaborate on the evidence from which Mer was constructed. Like with that myth, I want the delineation of its reality to be rooted in an objective observation. So I'll be going through samples of this further below. However, first I will start with a formal introduction to the definition of the Puer Aeternus as explained by Von Franz.
I have a copy of it myself and I highly recommend it for those with a Jungian bent and/or those who have high-Ne in general. If not, then the first 10 or so pages (which sufficiently contain the essential jist) can be previewed through Amazon's "Look Inside" feature here: www.amazon.com/Problem-Puer-Aeternus-Marie-Louise-Franz/dp/0919123880/
To summarize the main points:
- Infantile psychology, still tied to the mother
- Child-like, youthful
- Sanguine, Levity, Agreeable (having "the stirring quality of a drink of champagne")
- Vagabond, hiker, a light backpacker - does not like to be weighed down by things (literally+metaphorically)
- Seeking genuine religion
- Prefers to ask the big/deeper questions
- Utterly cannot force himself to work when work is 'necessary' ("the grind")
- Can work day and night if it's from a pursuit of novel interests
- Feels that as soon as something (perhaps idealized) is attained, it's "not quite" what was imagined/envisioned
- And so the puer goes off to find it elsewhere again, ad infinitum
Before getting into this i have to make 2 notes:
1. Von Franz is conflating Ji {perfectionism} with Ne in this book, and so her definition of the Puer Aeternus is that of a reviser type first and foremost, then more targeted down to Ji+Ne users, and then more precisely down to NeFi and NeTi specifically. So some Se users may relate to sections of her book insofar as they have the qualities of Pe - the Child archetype - but it will be more on-point for the NeTi/NeFi.
2. Carl Jung and Von Franz contain moralistic proclivities when discussing the Puer Aeternus, stating that it is a sort of psychological impairment from not having properly grown out of childhood. This is, to my view, incorrect as we see plenty of Ne-leads far into their 50's and 60's+ (see Cliff Stoll, Tara, Jim Carrey and Adam Savage as examples) without the loss of these qualities. It is, strictly speaking, not a matter of age but a matter of temperament. The Puer Aeternus isn't directly tied to the chronology of a person's life-path. Having said that, it's association with youth is accurate - as both Ver and Mer are child processes due to their refresh factor. And also, fair enough, ...they do point out real difficulties faces by the Puer Aeternus which such people could benefit from alleviating. These needn't be framed as developmental regressions, but certainly as a lack of integration with Si. Those who struggle with a scatterbrained Ne will feel very much that it's a problem, after all.
Ok, here goes, what follows is Ne-leads describing the qualities of the Puer Aeternus when describing themselves.
Inability to do what one's "supposed" to be doing
Ne-lead Tim Urban
At first this sounds petty and rebellious when phrased this way, but it is far more specific than that. It's not that the Puer necessarily wants to be difficult, but her mind cannot sustain a linear trajectory long enough. Imagine someone told you not to blink; after a whole your eyes would begin to hurt. It's a bit the same for the Ne heavy type; the mind begins to hurt/bore/drain/degrade-in-attention if it lingers for too long on the same focal point. It must drift, as if to get a fresh breath of air. Ne's spiritual life force (Mer) exists in this exploration.
Here Ne-lead Cliff Stoll phrases it a little differently:
Not narrowing down options; being Everything
Ne-lead Tim Urban
Ne-lead Emilie Wapnick
Cartoonification
Ne-lead Matthew Gray Gubler
A call back to youth
Ne-lead Lights Bokan
^ This song is essentially the spirit of the Puer Aeternus, captured perfectly. The experience of the Puer, unlike the sterile metabolic experience of Ne, carries undertones that call back to some essential magic. ..and that magical sense is what differentiates Ne from Mer.
A Brief Summary of the Myth
The spiritual experience of Mer is like that of a newborn who is seeing the world for the first time. As the laws of physics havenβt yet been established, anything seems possible and the child explores curiously this new universe she has landed into. Mer is often captivated by glittery things β whether stars, the reflection of light on morning dew, or the refraction of light through the trees. The spirit of Mer is playful, creative and fantastical.
Mer honors the beauty of a childβs mind. The unadulterated youth; the way we are before the world gets to us. Our innocent humanity. Still curious, still hungry for knowledge β unbroken by disappointments. Still believing we could become anything we set our mind to; when we are still a pregnant well of potential.
As we see from these Ne-lead individuals (and I fail to give a full account of the many others we have in the database) the myth of childhood/Puer, re-emerges persistently in individuals who have the qualities of Ne as described in the CTVC.
I have a copy of it myself and I highly recommend it for those with a Jungian bent and/or those who have high-Ne in general. If not, then the first 10 or so pages (which sufficiently contain the essential jist) can be previewed through Amazon's "Look Inside" feature here: www.amazon.com/Problem-Puer-Aeternus-Marie-Louise-Franz/dp/0919123880/
All the material in that introduction is noteworthy but here are a few sections that stand out:
To summarize the main points:
- Infantile psychology, still tied to the mother
- Child-like, youthful
- Sanguine, Levity, Agreeable (having "the stirring quality of a drink of champagne")
- Vagabond, hiker, a light backpacker - does not like to be weighed down by things (literally+metaphorically)
- Seeking genuine religion
- Prefers to ask the big/deeper questions
- Utterly cannot force himself to work when work is 'necessary' ("the grind")
- Can work day and night if it's from a pursuit of novel interests
- Feels that as soon as something (perhaps idealized) is attained, it's "not quite" what was imagined/envisioned
- And so the puer goes off to find it elsewhere again, ad infinitum
Before getting into this i have to make 2 notes:
1. Von Franz is conflating Ji {perfectionism} with Ne in this book, and so her definition of the Puer Aeternus is that of a reviser type first and foremost, then more targeted down to Ji+Ne users, and then more precisely down to NeFi and NeTi specifically. So some Se users may relate to sections of her book insofar as they have the qualities of Pe - the Child archetype - but it will be more on-point for the NeTi/NeFi.
2. Carl Jung and Von Franz contain moralistic proclivities when discussing the Puer Aeternus, stating that it is a sort of psychological impairment from not having properly grown out of childhood. This is, to my view, incorrect as we see plenty of Ne-leads far into their 50's and 60's+ (see Cliff Stoll, Tara, Jim Carrey and Adam Savage as examples) without the loss of these qualities. It is, strictly speaking, not a matter of age but a matter of temperament. The Puer Aeternus isn't directly tied to the chronology of a person's life-path. Having said that, it's association with youth is accurate - as both Ver and Mer are child processes due to their refresh factor. And also, fair enough, ...they do point out real difficulties faces by the Puer Aeternus which such people could benefit from alleviating. These needn't be framed as developmental regressions, but certainly as a lack of integration with Si. Those who struggle with a scatterbrained Ne will feel very much that it's a problem, after all.
Ok, here goes, what follows is Ne-leads describing the qualities of the Puer Aeternus when describing themselves.
Inability to do what one's "supposed" to be doing
Ne-lead Tim Urban
At first this sounds petty and rebellious when phrased this way, but it is far more specific than that. It's not that the Puer necessarily wants to be difficult, but her mind cannot sustain a linear trajectory long enough. Imagine someone told you not to blink; after a whole your eyes would begin to hurt. It's a bit the same for the Ne heavy type; the mind begins to hurt/bore/drain/degrade-in-attention if it lingers for too long on the same focal point. It must drift, as if to get a fresh breath of air. Ne's spiritual life force (Mer) exists in this exploration.
Here Ne-lead Cliff Stoll phrases it a little differently:
Not narrowing down options; being Everything
Ne-lead Tim Urban
Ne-lead Emilie Wapnick
Cartoonification
Ne-lead Matthew Gray Gubler
A call back to youth
Ne-lead Lights Bokan
^ This song is essentially the spirit of the Puer Aeternus, captured perfectly. The experience of the Puer, unlike the sterile metabolic experience of Ne, carries undertones that call back to some essential magic. ..and that magical sense is what differentiates Ne from Mer.
A Brief Summary of the Myth
The spiritual experience of Mer is like that of a newborn who is seeing the world for the first time. As the laws of physics havenβt yet been established, anything seems possible and the child explores curiously this new universe she has landed into. Mer is often captivated by glittery things β whether stars, the reflection of light on morning dew, or the refraction of light through the trees. The spirit of Mer is playful, creative and fantastical.
Mer honors the beauty of a childβs mind. The unadulterated youth; the way we are before the world gets to us. Our innocent humanity. Still curious, still hungry for knowledge β unbroken by disappointments. Still believing we could become anything we set our mind to; when we are still a pregnant well of potential.
As we see from these Ne-lead individuals (and I fail to give a full account of the many others we have in the database) the myth of childhood/Puer, re-emerges persistently in individuals who have the qualities of Ne as described in the CTVC.